Exposition

The Purpose of the Exodus (1) – Ye Shall Know that I am Yahweh

Exposition | by | Volume 30, Issue 2 | March – April 2024

How those words must have echoed around the court of Pharaoh and in the minds of his listeners. We see a proud monarch, clinging tenaciously to his own beliefs, having enslaved God’s people, yet determined to resist His Hand. The time had come for Israel’s deliverance, and such was the scene from which God would extract a people called after His Name.

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Lamentations (4)

Exposition | by | Volume 30, Issue 2 | March – April 2024

In the previous two chapters, the problem and consequences of sin are laid out with the recognition that Yahweh is righteous in all his judgments. In this third song, the same picture of suffering is presented, but this time through the lens of the “man that hath seen affliction” (Lam 3:1). Out of the blackness of the first two chapters, this man emerges, to take us on a journey from ‘how could this happen?’ to ‘why did this happen?’

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Lamentations (3)

Exposition | by | Volume 30, Issue 1 | January – February 2024

The first song of Lamentations introduces Jerusalem’s affliction and the sin that was the source of the problem. We find Jerusalem as a widow, alone and reeling from the recent invasion of the Babylonians. The second song (chapter 2) builds on these themes. Particular emphasis is placed upon the role that God himself played in the destruction of Jerusalem. Whereas chapter 1 recognises that Yahweh is righteous, chapter 2 acknowledges God’s justification in personally being involved in Jerusalem’s downfall. While the Babylonians may have been the instrument, God was the true architect. The fall of Jerusalem in AD70 is expressed in similar terms when we read of Christ coming at the head of the Roman army in the seventy weeks prophecy (Dan 9:26-27). Throughout the New Testament, AD70 is described as the “coming of the Son of Man” (eg: Matt 24:37) when our Lord used the Romans as the tools of God’s justice. Once again, the book of Lamentations would repeat itself through history.

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The Cherubim: A Developing Theme (2)

Exposition | by | Volume 29, Issue 6 | November – December 2023

Both Elijah and Elisha were called “the chariot of Israel, and the horsemen thereof” (2 Kings 2:12; 13:14) because it was known and understood that Yahweh was working through his prophets. The foundation for this expression is laid by David when he is instructing Solomon about building the temple. In 1 Chronicles 28:18 David calls the cherubim “the chariot of the cherubim”.

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